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In all likelihood Jewish merchants immigrated, or changed a temporary sojourn into a permanent one, at various epochs. At what time, however, the first Jewish settlement in China took place it is difficult to say.A third religious factor in Jewish cuisine was the Passover holiday, with its special food rules that also stimulated Jewish culinary creativity.The fourth reason that Jewish food seems different is our pattern of migration and cultural adaptation.The Jew Watch Project Is The Internet's Largest Scholarly Collection of Articles on Zionist History Free Educational Library for Private Study, Scholarship, Research & News About Zionism We Reveal Zionist Banksters, News Falsifiers, PR Liars, Neocons, Subversives, Terrorists & Spies The Jew Watch Project's 1.5 Billion Pages Served Demonstrate Our Focus on Professionalism In accordance with Title 17 U. Israel Epstein, second from right in front, standing in front of Mao. But today, Jewish politicians increasingly fill government posts through the power of ethnic networking, the power of media control, and the power of money which can control the outcome of elections by image-crafting.

Rabbinical Judaism would have suggested more distinctive peculiarities of the Jews to the Chinese.

The southeastern and main division of the Chinese empire. The majority of Bible commentators identify it with ("the land of the Sinim"), whence the deported sons of Israel shall return to their land (Isa. "Sinim"; Von Strauss-Torney, in Delitzsch's "Isaiah," P. 1028; further, Dillmann, Duhm, and Marti, in their commentaries; Könlg, in Hauck's "Real-Encyc." s.v. 436; for the "Seres," see ; Kohler, "The Jews and Commerce," in "The Menorah," 1887, p. This opinion is based upon the oral tradition of the Jews, reported by Father Brotier: "These Jews say that they entered China under the Han dynasty during the reign of Han Ming-ti [58-76 ]." And further: "Several of these Jews have assured me that they arrived during the reign of Ming-ti" (Tobar, "Inscrip. 40; but see passages cited below); but there is nothing to support this hypothetical date, or the statement of Glover in the "Babylonian and Oriental Record," vi. 149, that the Jews were not in China before the fifth century.

The subject of the Jews in China is here treated in two sections: I. On the other hand there are many reasons for the assumption of an earlier date.

History: Whether China was known to Biblical writers is a matter of dispute among scholars. At any rate, the Jews in Persia from early times were connected with the silktrade, and, as a consequence, entered into direct relations with the "silkmen" ("Seres," from "ser" = = "sericum" = "silk"), as the Chinese were called by the Romans.(For the identification see commentaries of Gesenius, Delitzsch, Hitzig, Cheyne, and Orelli; also Kautzsch, in Riehm's "Handwörterbuch der Biblischen Alterthümer," s.v. 12, notes 1, 24; compare Mommsen, "Römische Gesch." v. 42), it is stated that "the Jews have been settled in that empire [China] from time immemorial." Notwithstanding this, it is as hazardous to connect the first Jewish settlement in China with the Lost Ten Tribes ("Jew. 329), and more exactly to the time of the emperor Ming-ti. A certain Sulaiman (Jewish traveler of the ninth century) similarly claims that they entered in 65 , connecting it with the persecution of Jews in Persia, which caused also their first settlement in India; furthermore, the Jews of K'ai-Fung-Foo themselves claim that they received their religion from India (compare Finn, "The Orphan Colony of Jews in China," p.

In an "Account Written by Two Mohammedan Travelers Through India and China" in 851 (Renaudot, transl., London, 1733, p. 23) as it is an unwarranted skepticism to doubt the correctness of the tradition of the Chinese Jews themselves, which traces the first immigration back to the Han dynasty between 206 (Möllendorf, in "Monatsschrift," 1895, p.